Description:
Bunjils Shelter in the Black Range near Stawell, Victoria, Australia, is generally regarded as one of the most significant rock art sites in Victoria. However, its provenance has been marked by nagging doubts about its authenticity, and for a short period of time it was delisted from the site register of the Victoria Archaeological Survey. A 1925 newspaper article by Rev. John Mathew based on information he obtained from a Wimmera Aboriginal woman at Lake Tyers Aboriginal station in 1924 has the potential to augment the interpretive significance of the site. We now know that the site is commemorative of a major clash between Bunjil and Bunyip and is interwoven with the principle of mother-in-law avoidance. This paper briefly revisits the history of the provenance of the site before discussing the 'new' interpretation.
Description:
This paper concerns the question of why there are so few named groups in the Woiwurrung language area compared with other language groups to its west and north-west. It does this by analysing the 1863 Governors levee in which representatives from three Aboriginal groups-the Boonwurrung, Woiwurrung and Tara-Waragal-presented gifts to royalty. In seeking to understand who this third group-the Tara-Waragal-was, Stephens (2003) has suggested that they were a Woiwurrung patriline. Wesson (2001) has suggested that the name was a pejorative label applied to a Gippsland group by the Kulin. This study finds that both interpretations are wrong. First, it finds that the name applies to a Brataualung clan, the Yowung, whose country centred on the Tarra and Warrigal creeks-hence the name. Second, it finds that the attempt by Stephens to identify the Tara-Waragal with a possible Woiwurrung patriline identified in a series of sketches by William Thomas found in the RB Smyth Papers was also a failure. Nevertheless, the implication that the sketch maps may reveal up to 53 patrilines is a possibility worth exploring, as it may address the issue of the apparent under-representation of Woiwurrung named groups with which I began. Analysis reveals the possibility of an additional 27 Woiwurrung patrilines. Although the exact number of additional patrilines will never be known, at least we have addressed the issue that within the ethno-historical record it is possible to find additional named groups in Woiwurrung. Thus there was in all likelihood greater internal division in the Woiwurrung than has been reconstructed by Barwick (1984) and Clark (1990).
Description:
This paper is concerned with the Coranderrk Aboriginal artist Timothy Korkanoon. Research has uncovered more about his life before he settled at the Coranderrk station in 1863. Evidence is provided that five sketches acquired by George Augustus Robinson, the former Chief Protector of Aborigines, in November 1851 in Melbourne, and found in his papers in the State Library of New South Wales, may also be attributed to the work of the young Korkanoon when he was a student at the Merri Creek Baptist Aboriginal School from 1846 to 1847.