Importance of relating with God for spiritual well-being
- Authors: Fisher, John
- Date: 2014
- Type: Text , Thesis
- Full Text:
- Description: The importance of relating with God for Spiritual Well-Being Twenty years of research in spiritual health/well-being culminate in this thesis. My PhD (1998), University of Melbourne, presented a Four Domains Model of Spiritual Health/Well-Being. This formed the theoretical base for several spiritual well-being questionnaires, presented in my EdD (2009), University of Ballarat. The main instrument, Spiritual Health And Life-Orientation Measure (SHALOM), proposed a novel method of assessing quality of relationships which are posited as reflecting spiritual well-being. These relationships are of each person with themselves, others, the environment and/or with a Transcendent Other (God). Instead of just investigating lived experiences, SHALOM asks for two responses to each item. Each respondent’s lived experience is compared with their stated ideals. Studies presented herein show that this double-response method, comparing ideal with actual, provides a statistically stronger measure of quality of relationships than lived experiences alone, thus spiritual well-being. Eighteen publications included in this thesis relate to studies of spiritual well-being in educational, healthcare and general community settings. A total of 52 studies, using SHALOM with 41686 people from 27 countries, have shown that, of the four sets of relationships measured by SHALOM, relating with God explains greatest variance in spiritual well-being, so is therefore most important. An international study with people involved with, as well as some opposed to, spirituality and religious education led to a generic form of SHALOM, in which the theistic words were replaced by ‘Transcendent’, with 19 alternatives provided from which to select preferred Transcendent, or none. This project revealed that relating with God, as Transcendent, provides greatest support for a person’s relating with self and others, in contrast to help provided by non-theistic and non-religious Transcendents and not believing in Transcendents. This research implies that researchers need to investigate relationship with God in any study of spiritual well-being, whether or not it fits their personal worldview.
- Description: Doctor of Philosophy
- Authors: Fisher, John
- Date: 2014
- Type: Text , Thesis
- Full Text:
- Description: The importance of relating with God for Spiritual Well-Being Twenty years of research in spiritual health/well-being culminate in this thesis. My PhD (1998), University of Melbourne, presented a Four Domains Model of Spiritual Health/Well-Being. This formed the theoretical base for several spiritual well-being questionnaires, presented in my EdD (2009), University of Ballarat. The main instrument, Spiritual Health And Life-Orientation Measure (SHALOM), proposed a novel method of assessing quality of relationships which are posited as reflecting spiritual well-being. These relationships are of each person with themselves, others, the environment and/or with a Transcendent Other (God). Instead of just investigating lived experiences, SHALOM asks for two responses to each item. Each respondent’s lived experience is compared with their stated ideals. Studies presented herein show that this double-response method, comparing ideal with actual, provides a statistically stronger measure of quality of relationships than lived experiences alone, thus spiritual well-being. Eighteen publications included in this thesis relate to studies of spiritual well-being in educational, healthcare and general community settings. A total of 52 studies, using SHALOM with 41686 people from 27 countries, have shown that, of the four sets of relationships measured by SHALOM, relating with God explains greatest variance in spiritual well-being, so is therefore most important. An international study with people involved with, as well as some opposed to, spirituality and religious education led to a generic form of SHALOM, in which the theistic words were replaced by ‘Transcendent’, with 19 alternatives provided from which to select preferred Transcendent, or none. This project revealed that relating with God, as Transcendent, provides greatest support for a person’s relating with self and others, in contrast to help provided by non-theistic and non-religious Transcendents and not believing in Transcendents. This research implies that researchers need to investigate relationship with God in any study of spiritual well-being, whether or not it fits their personal worldview.
- Description: Doctor of Philosophy
Validation of the persian version of spiritual well-being questionnaires
- Biglari Abhari, Mrayam, Fisher, John, Kheiltash, Azita, Nojomi, Marzieh
- Authors: Biglari Abhari, Mrayam , Fisher, John , Kheiltash, Azita , Nojomi, Marzieh
- Date: 2018
- Type: Text , Journal article
- Relation: Iranian journal of medical sciences Vol. 43, no. 3 (2018), p. 276-285
- Full Text:
- Reviewed:
- Description: Spiritual well-being is an important issue in health sciences, hence the need for validated instruments to assess this aspect of health in the Iranian population. The aim of the current study was to determine the validity of the Persian versions of 2 most common measures of spiritual health (Spiritual Well-Being Questionnaire [SWBQ] or Spiritual Health and Life-Orientation Measure [SHALOM] and Spiritual Well-Being Scale [SWBS]). This was a cross-sectional study via a convenience sampling method in Iran University of Medical Sciences with 170 participants aged above 18 years comprising students, teachers, and administrative staff and managers. The study was conducted from September 7, 2014 to September 20, 2015 in Tehran. Four questionnaires, namely the SWBQ, SWBS, General Health Questionnaire (GHQ-12), and Oxford Happiness Questionnaire (OHQ), were used. Statistical analysis was done using SPSS 18 and LISREL (version 8.2). Cronbach's alpha, intra-class correlation coefficient, Pearson correlation, and confirmatory factor analysis were employed to assess the validity and reliability of the questionnaires. Cronbach's alpha for the SWBQ and the SWBS was greater than 0.85. The repeatability of both questionnaires was between 0.88 and 0.98. The Pearson correlation for the SWBQ and the SWBS ranged from 0.33 to 0.53 and all the correlations were significant. The respondents who indicated a higher spiritual well-being also reported better general health and happiness. The Persian versions of the SWBS and the SWBQ have good reliability, repeatability, and validity to assess spiritual health in the Iranian population.
- Authors: Biglari Abhari, Mrayam , Fisher, John , Kheiltash, Azita , Nojomi, Marzieh
- Date: 2018
- Type: Text , Journal article
- Relation: Iranian journal of medical sciences Vol. 43, no. 3 (2018), p. 276-285
- Full Text:
- Reviewed:
- Description: Spiritual well-being is an important issue in health sciences, hence the need for validated instruments to assess this aspect of health in the Iranian population. The aim of the current study was to determine the validity of the Persian versions of 2 most common measures of spiritual health (Spiritual Well-Being Questionnaire [SWBQ] or Spiritual Health and Life-Orientation Measure [SHALOM] and Spiritual Well-Being Scale [SWBS]). This was a cross-sectional study via a convenience sampling method in Iran University of Medical Sciences with 170 participants aged above 18 years comprising students, teachers, and administrative staff and managers. The study was conducted from September 7, 2014 to September 20, 2015 in Tehran. Four questionnaires, namely the SWBQ, SWBS, General Health Questionnaire (GHQ-12), and Oxford Happiness Questionnaire (OHQ), were used. Statistical analysis was done using SPSS 18 and LISREL (version 8.2). Cronbach's alpha, intra-class correlation coefficient, Pearson correlation, and confirmatory factor analysis were employed to assess the validity and reliability of the questionnaires. Cronbach's alpha for the SWBQ and the SWBS was greater than 0.85. The repeatability of both questionnaires was between 0.88 and 0.98. The Pearson correlation for the SWBQ and the SWBS ranged from 0.33 to 0.53 and all the correlations were significant. The respondents who indicated a higher spiritual well-being also reported better general health and happiness. The Persian versions of the SWBS and the SWBQ have good reliability, repeatability, and validity to assess spiritual health in the Iranian population.
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