Description:
As late as 1961, nearly seven thousand children were in the custody of Victorian institutions or under the care of the Children's Welfare Department. Many of them were institutionalised simply because they had been born out of welock; more than half were admitted because of so-called 'neglect'. This is what happened to Frank Golding and his two brothers. On Christmas Eve 1940, the boys - Frank (not yet three), Bob (four), and Bill (six) - found themselves on the doorstep of an orphan asylum. They were certainly not orphans, but the boys spent most of their lost childhood inside the walls of the Ballarat Orphanage. 'An Orphan's Escape' is not just about surviving in the emotional wasteland of state care. It would take Frank fifty years to learn what had been happening 'outside the wall' while he was inside. Where were his parents? Why didn't they come for him? Why wouldn't anyone tell him? Frank's childhood puzzlement lasted half a lifetime. Theirs was by no means the only appalling story of the time. Hundreds of similar stories were told to the Federal Senate Committee's 2004 Inquiry into Children in Institutional Care. His parents rescued him at last, but the battle for their children had been at a huge cost. Files from the welfare department, the army and the police opened up a dark pit that his parents had kept hidden. Although his parents had been irresponsible in the early stages of this saga, 'An Orphan's Escape' reveals that evidence Frank discovered in the files showed they care deeply about their children.
Description:
As late as 1961, nearly seven thousand children were in the custody of Victorian institutions or under the care of the Children's Welfare Department. Many of them were institutionalised simply because they had been born out of welock; more than half were admitted because of so-called 'neglect'. This is what happened to Frank Golding and his two brothers. On Christmas Eve 1940, the boys - Frank (not yet three), Bob (four), and Bill (six) - found themselves on the doorstep of an orphan asylum. They were certainly not orphans, but the boys spent most of their lost childhood inside the walls of the Ballarat Orphanage. 'An Orphan's Escape' is not just about surviving in the emotional wasteland of state care. It would take Frank fifty years to learn what had been happening 'outside the wall' while he was inside. Where were his parents? Why didn't they come for him? Why wouldn't anyone tell him? Frank's childhood puzzlement lasted half a lifetime. Theirs was by no means the only appalling story of the time. Hundreds of similar stories were told to the Federal Senate Committee's 2004 Inquiry into Children in Institutional Care. His parents rescued him at last, but the battle for their children had been at a huge cost. Files from the wefare department, the army and the police opened up a dark pit that his parents had kept hidden. Although his parents had been irresponsible in the early stages of this saga, 'An Orphan's Escape' reveals that evidence Frank discovered in the files showed they care deeply about their children.
Description:
This thesis will argue that Catherine Helen Spence, a writer, preacher and reformer who migrated from Scotland to Australia in 1839, performed the role of a public intellectual in Australia similar to that played by a number of women of letters in Victorian England. While her ideas were strongly influenced by important British and European nineteenth-century intellectual figures and movements, as well as by Enlightenment thought, her work also reflects the different socio-political, historical and cultural environment of Australia. These connections and influences can be seen in her engagement with what were some of the "big ideas" of the nineteenth century, including feminism, socialism, religious scepticism, utopianism and the value of progress. In arguing that Spence was a public intellectual, I will consider the ways in which she used the literary genres of fiction and journalism, as well as her sermons, to try to help her fellow citizens make sense of the world, attempting to organise and articulate some of the significant ideas affecting the political, social and cultural climates in which they lived. Through the exploration of Spence's intellectual work, I will show how she can be regarded as making a significant contribution to nineteenth-century Australian intellectual life, one that has been under-recognised and under-valued.
Description:
This thesis will argue that Catherine Helen Spence, a writer, preacher and reformer who migrated from Scotland to Australia in 1839, performed the role of a public intellectual in Australia similar to that played by a number of women of letters in Victorian England. While her ideas were strongly influenced by important British and European nineteenth-century intellectual figures and movements, as well as by Enlightenment thought, her work also reflects the different socio-political, historical and cultural environment of Australia. These connections and influences can be seen in her engagement with what were some of the "big ideas" of the nineteenth century, including feminism, socialism, religious scepticism, utopianism and the value of progress. In arguing that Spence was a public intellectual, I will consider the ways in which she used the literary genres of fiction and journalism, as well as her sermons, to try to help her fellow citizens make sense of the world, attempting to organise and articulate some of the significant ideas affecting the political, social and cultural climates in which they lived. Through the exploration of Spence's intellectual work, I will show how she can be regarded as making a significant contribution to nineteenth-century Australian intellectual life, one that has been under-recognised and under-valued.