Creative activation of the past: Mechanics' Institutes, GLAM, heritage, and creativity in the twenty-first century
- Authors: Tsilemanis, Amy
- Date: 2020
- Type: Text , Thesis , PhD
- Full Text:
- Description: This is an interdisciplinary, mixed-method thesis that explores contemporary curation as a means to creatively activate heritage collections and places. The central case study is Ballaarat Mechanics’ Institute (BMI), in Ballarat, Australia, where practice and action-led research was undertaken by the curator over the three-year period 2016–2019. Creative connections between five interlinked areas are critically examined: heritage; curatorial practice, by which heritage sites, collections and experiences are managed; historic cultural organisations; their city contexts; and the ways in which such cultural work is valued. The framework for analysis encompasses museology, critical heritage, and approaches to cultural value. Contemporary urban Mechanics’ Institutes (MIs) are placed in the museum context both through historic parallels and their contemporary positioning in the GLAM (galleries, libraries, archives and museums) industry sector. This is in order to ask how heritage collections, and the organisations that house and present them, can creatively connect with the publics they serve with greater connectivity and relevance. Exhibitions and events held at BMI within Ballarat city are treated as case studies. Together with qualitative interviews with staff in the Ballarat GLAM sector and urban MIs, insights derived illuminate the role and challenges of such cultural organisations in the twenty-first century. It is argued that, when employing the practice and energy of the curator, creative activations have the potential to open new points of entry to, and provide alternative perspectives upon, heritage places and collections. This is achieved through arts practice, organisational thinking, and bringing to life the links between past, present and future. In this process, new and dynamic measures of value can be explored and create dialogic encounters between people, heritage and ideas.
- Description: Doctor of Philosophy
- Authors: Tsilemanis, Amy
- Date: 2020
- Type: Text , Thesis , PhD
- Full Text:
- Description: This is an interdisciplinary, mixed-method thesis that explores contemporary curation as a means to creatively activate heritage collections and places. The central case study is Ballaarat Mechanics’ Institute (BMI), in Ballarat, Australia, where practice and action-led research was undertaken by the curator over the three-year period 2016–2019. Creative connections between five interlinked areas are critically examined: heritage; curatorial practice, by which heritage sites, collections and experiences are managed; historic cultural organisations; their city contexts; and the ways in which such cultural work is valued. The framework for analysis encompasses museology, critical heritage, and approaches to cultural value. Contemporary urban Mechanics’ Institutes (MIs) are placed in the museum context both through historic parallels and their contemporary positioning in the GLAM (galleries, libraries, archives and museums) industry sector. This is in order to ask how heritage collections, and the organisations that house and present them, can creatively connect with the publics they serve with greater connectivity and relevance. Exhibitions and events held at BMI within Ballarat city are treated as case studies. Together with qualitative interviews with staff in the Ballarat GLAM sector and urban MIs, insights derived illuminate the role and challenges of such cultural organisations in the twenty-first century. It is argued that, when employing the practice and energy of the curator, creative activations have the potential to open new points of entry to, and provide alternative perspectives upon, heritage places and collections. This is achieved through arts practice, organisational thinking, and bringing to life the links between past, present and future. In this process, new and dynamic measures of value can be explored and create dialogic encounters between people, heritage and ideas.
- Description: Doctor of Philosophy
Histories of the Ballarat District Orphan Asylum, Ballarat Orphanage and Ballarat Children’s Home, 1866-1983
- Authors: McGinniss, David
- Date: 2019
- Type: Text , Thesis , PhD
- Full Text:
- Description: The thesis outlines the development of three children’s residential institutions on the site of 200 Victoria Street, Ballarat East: the Ballarat District Orphan Asylum (1866-1909), the Ballarat Orphanage (1909-1968), and the Ballarat Children’s Home (1968-1983). These institutions are the historical precursors to the contemporary community service organisation now known as Child and Family Services Ballarat, or simply Cafs. The thesis focuses particularly on the shifting cultures of these institutions, to identify waves of change, surging and receding to form long patterns of alternating reform and repose. Established ways of operating overlapped with new and developing ideas, to create a dynamic environment constantly negotiating its relationships with government, communities and of course the families and children who came to rely on them. As a result, when transformative change occurred, it was difficult for leaders and policy-makers to recognise it as such at the time, as it was often experienced more as crisis and response. This provides a useful set of historical examples for current leadership and practitioners to learn from. Most critically, however, it locates the thousands of children who were institutionalised - eating, sleeping, playing, learning and working – as central to the narrative formation of identity for the historic institutions themselves, the contemporary organisation they have become, and the communities of Ballarat and beyond. Children were sent to these institutions from all over Victoria and Australia and made their homes in many different places when they left. Nevertheless, the stories and lives of the children from these institutions and the adults they have become are a key part of contemporary collective identity. The institutions are remembered with complex and contradictory mixtures of regret, loss, trauma and fondness, reflecting the mixed legacies that these institutions have left in contemporary Ballarat and beyond.
- Description: Doctor of Philosophy
- Authors: McGinniss, David
- Date: 2019
- Type: Text , Thesis , PhD
- Full Text:
- Description: The thesis outlines the development of three children’s residential institutions on the site of 200 Victoria Street, Ballarat East: the Ballarat District Orphan Asylum (1866-1909), the Ballarat Orphanage (1909-1968), and the Ballarat Children’s Home (1968-1983). These institutions are the historical precursors to the contemporary community service organisation now known as Child and Family Services Ballarat, or simply Cafs. The thesis focuses particularly on the shifting cultures of these institutions, to identify waves of change, surging and receding to form long patterns of alternating reform and repose. Established ways of operating overlapped with new and developing ideas, to create a dynamic environment constantly negotiating its relationships with government, communities and of course the families and children who came to rely on them. As a result, when transformative change occurred, it was difficult for leaders and policy-makers to recognise it as such at the time, as it was often experienced more as crisis and response. This provides a useful set of historical examples for current leadership and practitioners to learn from. Most critically, however, it locates the thousands of children who were institutionalised - eating, sleeping, playing, learning and working – as central to the narrative formation of identity for the historic institutions themselves, the contemporary organisation they have become, and the communities of Ballarat and beyond. Children were sent to these institutions from all over Victoria and Australia and made their homes in many different places when they left. Nevertheless, the stories and lives of the children from these institutions and the adults they have become are a key part of contemporary collective identity. The institutions are remembered with complex and contradictory mixtures of regret, loss, trauma and fondness, reflecting the mixed legacies that these institutions have left in contemporary Ballarat and beyond.
- Description: Doctor of Philosophy
Avenue and Arch : Ballarat's commemoration. How are community attitudes to war and peace reflected in the civic management of the Avenue of Honour and the Arch of Victory?
- Authors: Roberts, Philip
- Date: 2018
- Type: Text , Thesis , PhD
- Full Text:
- Description: This thesis examines the importance of memory, commemoration, heritage and militarism in relation to Ballarat’s Avenue of Honour and Arch of Victory. Inspired by Ken Inglis and other historians who have analysed war commemoration, the thesis argues that, led by the Lucas clothing company, Ballarat civic leaders and community members commemorated the war service and sacrifice of local soldiers, airmen, sailors and nurses by planting the 22-kilometre Avenue during 1917–19 and by constructing the prominent Arch in 1920. Although Ballarat voted against conscription in 1916 and 1917 and was a ‘divided’ society, the Avenue and Arch were able to unite members of the local community. From the 1920s, through memory and mythology during the civic maintenance of the Avenue and Arch, Australian community attitudes to war and peace were reflected, and a determined effort was made to remember the service and sacrifice of military personnel for all Australian wars. Discussion of the need for peace remained in the background until recent years. Important influences on the civic management were the collective memory of the so-called Lucas Girls, a group of former female employees of the Lucas clothing company, and of the members of the Arch of Victory/Avenue of Honour Committee. Increasingly, the embracing of the Anzac legend and an emphasis on loss and grief was reflected in the civic management. By 2017 the Avenue and Arch were in pristine condition and, through the Garden of the Grieving Mother, had transformed to symbolise the importance of remembering the sacrifices and grief of war and the need for peace. The project was based on documentary research and oral history, using an examination of newspaper and other documentary accounts from 1917–2017, a study of Arch of Victory/Avenue of Honour Committee papers and conservation management plans, research of relevant books and articles, landscape fieldwork and interviews with 26 people.
- Description: Doctor of Philosophy
- Authors: Roberts, Philip
- Date: 2018
- Type: Text , Thesis , PhD
- Full Text:
- Description: This thesis examines the importance of memory, commemoration, heritage and militarism in relation to Ballarat’s Avenue of Honour and Arch of Victory. Inspired by Ken Inglis and other historians who have analysed war commemoration, the thesis argues that, led by the Lucas clothing company, Ballarat civic leaders and community members commemorated the war service and sacrifice of local soldiers, airmen, sailors and nurses by planting the 22-kilometre Avenue during 1917–19 and by constructing the prominent Arch in 1920. Although Ballarat voted against conscription in 1916 and 1917 and was a ‘divided’ society, the Avenue and Arch were able to unite members of the local community. From the 1920s, through memory and mythology during the civic maintenance of the Avenue and Arch, Australian community attitudes to war and peace were reflected, and a determined effort was made to remember the service and sacrifice of military personnel for all Australian wars. Discussion of the need for peace remained in the background until recent years. Important influences on the civic management were the collective memory of the so-called Lucas Girls, a group of former female employees of the Lucas clothing company, and of the members of the Arch of Victory/Avenue of Honour Committee. Increasingly, the embracing of the Anzac legend and an emphasis on loss and grief was reflected in the civic management. By 2017 the Avenue and Arch were in pristine condition and, through the Garden of the Grieving Mother, had transformed to symbolise the importance of remembering the sacrifices and grief of war and the need for peace. The project was based on documentary research and oral history, using an examination of newspaper and other documentary accounts from 1917–2017, a study of Arch of Victory/Avenue of Honour Committee papers and conservation management plans, research of relevant books and articles, landscape fieldwork and interviews with 26 people.
- Description: Doctor of Philosophy
James Curtis and spiritualism in Nineteenth-Century Ballarat
- Authors: Young, Gregory
- Date: 2017
- Type: Text , Thesis , PhD
- Full Text:
- Description: This thesis is about the origins, growth, and decline of spiritualism in nineteenth- century Ballarat. It gives special attention to Rustlings in the Golden City, the religious confessions of James Curtis, a notable Ballarat pioneer and the city’s most active and prominent spiritualist believer and evangelist. In Ballarat, spiritualism was commonly regarded as little more than entertaining humbug, usually derided by the press as delusive nonsense. Though clerics occasionally condemned it as heretical and dangerous, few people took spiritualist ideas and practice seriously. Even so, Ballarat had its small core of devout believers. For these, spiritualism provided a route to direct, intuitive, knowledge of the destiny of the spiritual self, comparable to gnostic liberating self-discovery. Rustlings in the Golden City stands as a classic statement of Victorian-era spiritualism and James Curtis has claim to be regarded as Australia’s greatest nineteenth-century spiritualist. While the commitment of many prominent Australian spiritualists of the period was compromised by credulity, bad faith, and self-interest, James Curtis was guileless and sincere. His writings open a window on a neglected area of nineteenth-century Australian social and religious history. The historiography of the thesis is realist and empiricist, with the predominant methodology critical text-analysis. Its chief source is contemporary newspapers and journals and the publications of spiritualists and their opponents and critics.
- Description: Doctor of Philosophy
- Authors: Young, Gregory
- Date: 2017
- Type: Text , Thesis , PhD
- Full Text:
- Description: This thesis is about the origins, growth, and decline of spiritualism in nineteenth- century Ballarat. It gives special attention to Rustlings in the Golden City, the religious confessions of James Curtis, a notable Ballarat pioneer and the city’s most active and prominent spiritualist believer and evangelist. In Ballarat, spiritualism was commonly regarded as little more than entertaining humbug, usually derided by the press as delusive nonsense. Though clerics occasionally condemned it as heretical and dangerous, few people took spiritualist ideas and practice seriously. Even so, Ballarat had its small core of devout believers. For these, spiritualism provided a route to direct, intuitive, knowledge of the destiny of the spiritual self, comparable to gnostic liberating self-discovery. Rustlings in the Golden City stands as a classic statement of Victorian-era spiritualism and James Curtis has claim to be regarded as Australia’s greatest nineteenth-century spiritualist. While the commitment of many prominent Australian spiritualists of the period was compromised by credulity, bad faith, and self-interest, James Curtis was guileless and sincere. His writings open a window on a neglected area of nineteenth-century Australian social and religious history. The historiography of the thesis is realist and empiricist, with the predominant methodology critical text-analysis. Its chief source is contemporary newspapers and journals and the publications of spiritualists and their opponents and critics.
- Description: Doctor of Philosophy
Dr Fanny Reading : 'A clever little bird'
- Authors: Debney-Joyce, Jeanette
- Date: 2016
- Type: Text , Thesis , PhD
- Full Text:
- Description: This thesis is the biographical study of the ‘transnational’ life of Dr. Fanny Reading (1884-1974). Dr Reading came to live in the Ballarat area c. 1888 when she was four years old. Originally she was born in Karelitz near Minsk, Russia as Zipporah Rubinovitch. The thesis tells the story of her transformation and also the story of her family members because they were a close-knit orthodox Jewish family. Reading’s biography is of a migrant woman who belonged to a persecuted minority group, and who through force of character rose above the challenging circumstances of her birth. It serves to redress the fact that historically she has been overlooked. It confirms that at a grassroots level she mobilised the Jewish women of Australia and was a significant Jewish leader. As a transnational figure of considerable stature, Reading’s biography contains themes of place, class, gender, ethnicity and diaspora that are woven throughout the thesis. It covers her early childhood and adolescence in Ballarat, then her move to Melbourne early in the twentieth century where she became involved in Jewish youth activities and taught Hebrew at the St Kilda Jewish Congregation. The family name was changed to Reading about 1919. Reading entered the University of Melbourne firstly to study music and then medicine (M.B., B.S.1922.) After graduation, she went into general practice with her eldest brother, who was also a doctor, in Sydney. Inspired by a Zionist emissary Bella Pevsner, Reading founded the Council of Jewish Women in 1923. This organisation became the National Council of Jewish Women in 1929. Reading had a keen interest in the health and education of women and girls, the Hebrew language and Israel. She was held in high regard in both the Jewish and non-Jewish communities and received an MBE in 1961.
- Description: Doctor of Philosophy
- Authors: Debney-Joyce, Jeanette
- Date: 2016
- Type: Text , Thesis , PhD
- Full Text:
- Description: This thesis is the biographical study of the ‘transnational’ life of Dr. Fanny Reading (1884-1974). Dr Reading came to live in the Ballarat area c. 1888 when she was four years old. Originally she was born in Karelitz near Minsk, Russia as Zipporah Rubinovitch. The thesis tells the story of her transformation and also the story of her family members because they were a close-knit orthodox Jewish family. Reading’s biography is of a migrant woman who belonged to a persecuted minority group, and who through force of character rose above the challenging circumstances of her birth. It serves to redress the fact that historically she has been overlooked. It confirms that at a grassroots level she mobilised the Jewish women of Australia and was a significant Jewish leader. As a transnational figure of considerable stature, Reading’s biography contains themes of place, class, gender, ethnicity and diaspora that are woven throughout the thesis. It covers her early childhood and adolescence in Ballarat, then her move to Melbourne early in the twentieth century where she became involved in Jewish youth activities and taught Hebrew at the St Kilda Jewish Congregation. The family name was changed to Reading about 1919. Reading entered the University of Melbourne firstly to study music and then medicine (M.B., B.S.1922.) After graduation, she went into general practice with her eldest brother, who was also a doctor, in Sydney. Inspired by a Zionist emissary Bella Pevsner, Reading founded the Council of Jewish Women in 1923. This organisation became the National Council of Jewish Women in 1929. Reading had a keen interest in the health and education of women and girls, the Hebrew language and Israel. She was held in high regard in both the Jewish and non-Jewish communities and received an MBE in 1961.
- Description: Doctor of Philosophy
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